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Deuteronomy 8:3 The Prophets will be fulfilled; the Law will continue to accomplish the purpose for which it was given (see Isaiah 55:10–11). K.J.V. John W. Ritenbaugh Matthew 5:27-30 shows the same pattern in this teaching on the seventh commandment: You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. The Jews (t) pretend that these words of Christ are contrary to the religion and faith of his followers, who assert, that the law of Moses is abolished; which is easily refuted, by observing the exact agreement between Christ and the Apostle Paul, Romans 3:31 and whenever he, or any other of the apostles, speaks of the abrogation of the law, it is to be understood of the ceremonial law, which in course ceased by being fulfilled; or if of the moral law, not of the matter, but of the ministry of it. Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23. Since God gives only good things (James 1:17), and the apostle Paul certifies that "the law is holy, and the commandment holy and just and good" (Romans 7:12), we know that His law is for our benefit. 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. Sabbathkeeping (Part 1). Our Savior says not one jot or tittle has been done away from God's law. He closes Not . See the notes at Hebrews 9. And whoever says to his brother, “Raca!” shall be in danger of the council. I came not to fulfil, but to destroy.”. The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. A.F.V In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. Read Matthew 5:17-20. 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. People go around saying that the law is done away, including "rituals." We become a living sacrifice (Romans 12:1). I did not come to destroy, but to fulfil; doctrina J. Ch. (On the phrase, see Mt 7:12; 22:40; Lu 16:16; Ac 13:15). Did God Change the Law of Clean and Unclean Meats. 13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments (Exodus 20:13; Deuteronomy 5:17) with his own … Read these passages aloud and discuss how they help us understand what Jesus says in v. 17. These were all to be fulfilled and fully accomplished by his life and his sufferings. Introduce yourselves. Young's That makes sense to me, he said no jot or tittle of the law is abolished until all is finished, which I believe happened when he died. Jesus says here very plainly that these things are not done away. One must first keep it in the letter before learning how to keep its spirit. This general way of taking the phrase is much better than understanding "the law" and "the prophets" separately, and inquiring, as many good critics do, in what sense our Lord could be supposed to meditate the subversion of each. all the law is fulfilled in this, Thou shalt love thy neighbour as thyself; sent his own Son in the likeness of sinful flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh but after the Spirit. Psalm 119:172: "All Your commandments are righteousness." KJV King James Version. By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Did God Change the Law of Clean and Unclean Meats? 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Matthew 5:17-19 King James Version (KJV). "The law." Matthew 5:17 Parallel Verses [⇓ See commentary ⇓] Matthew 5:17, NIV: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." Which, with their last correction, though not a just citation, yet tolerably well expresses the sense; but a most blasphemous character is affixed to Christ, when they call him "Aven"; which signifies "iniquity" itself, and seems to be a wilful corruption of the word "Amen", which begins the next "verse". The New Testament expounds Old Testament principles and laws, and Jesus specifically says He did not come to invalidate them. Is the Christian Required to Do Works? In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. ex oral. The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. Under the New Covenant, we become the sacrifice! Darby Think not that I am come—that I came. NET New English Translation. ... Sermon Notes for Matthew 5:17 ← Prior Section. “The Law and the prophets” were popularly equivalent to the whole of the Old Testament, though a strict classification required the addition of the Hagiographa, or “holy writings,” i.e., the poetical and miscellaneous books. Biblical Commentary (Bible study) Matthew 5:13-20 EXEGESIS: MATTHEW 5:13. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. 2. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. the relationship of the disciples to the law and the prophets (matt. Far from doing away with God's commandments, He raises the standards of acceptable behavior far higher. I am not come to destroy, but to fulfil—Not to subvert, abrogate, or annul, but to establish the law and the prophets—to unfold them, to embody them in living form, and to enshrine them in the reverence, affection, and character of men, am I come. And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat … NKJV New King James Version. TABLE STUDY QUESTIONS | MATTHEW 5:17-20 1. Matthew 5:17-20. His teaching shows Him raising the acceptable level of obedience far higher than what people ordinarily considered as satisfactory behavior. It is then good for nothing, but to … John W. Ritenbaugh The Greek phrase translated “book of the generation” is exactly the same phrase used in (Gen. 5:1 in the LXX). Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." These two divisions here seem to comprehend the Old Testament, and Jesus says that he came not to do away or destroy the authority of the Old Testament. fol. 15 Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. Matt. YOU ARE THE SALT OF THE EARTH! Why Hebrews Was Written (Part One). Commentary on Matthew 4:18-22 (Read Matthew 4:18-22) When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. I.S.V. de lege Mos. Some Bibles title this paragraph, “Jesus Fulfills the Law.”The sense in which many professing Christians use the term “fulfills” is not inspired Scripture. Wesley's Matthew 5:17 Bible Commentary 5:17 Think not - Do not imagine, fear, hope, that I am come - Like your teachers, to destroy the law or the prophets. The prophets contained many predictions respecting his coming and death. Matthew 7:21-29 : Matthew 5:17-20. Peter, in his Acts 3 sermon, gives our Savior the title His Servant Jesus (Acts 3:13 and 3:26). No New Testament passage rescinds the tithing law. I have seen already you have answered someone that Jesus did keep kosher, he kept the Law of Moses. In Acts 4, the praying people of God spoke of Your holy Servant Jesus (Acts 4:27, 4:30). The prophets are named, partly in conformity with usage, partly in their character as ethical teachers, expounding and spiritualising the Law, and preparing the way for a further and fuller development. I am not come.—Better, I came not. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Fulfills, in this case, means “fills to the full,” “fully exemplifies the conduct it covers,” or “expands to its fullest intent.” Consider His subsequent illustrations carefully: You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Think not that I am come.—The words imply that men had begun so to think. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. It may be noted as a singular instance of the boldness of some of the early heretics, that Marcion, who rejected the Old Testament altogether, maintained that these words had been altered by the Judaisers of the apostolic age, and that the true reading was, “Think ye that I came to fulfil the Law or the prophets? Jesus did not come to destroy the Sabbath, but to magnify it. The law of Moses contained many sacrifices and rites which were designed to shadow forth the Messiah. His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. What if our works are good? To destroy - To abrogate; to deny their divine authority; to set people free from the obligation to obey them. The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. The words might be naturally used by any teacher conscious of a mission, but they gain a new meaning when we remember that He who so spake was emphatically “He that should come;” that “He came into the world” not in the same sense as other men, but in a manner absolutely His own. John W. Ritenbaugh 17 ¶ Thinke not that I am come to destroy the lawe or the Prophets. Matthew 5:17-20 KJV. 174. Matthew 1:1 "The book of the generation of Jesus Christ, the son of David, the son of Abraham." The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. Verse 21 From that time began Jesus to show unto his disciples that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. In other words, Jesus’ purpose was not to abrogate the Word, dissolve it, or render it invalid. “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. Matthew shows that Christ is the heir of the kingly line. Amplified® nailing to his cross the hand-writing of ordinances. Their intent is still binding upon us. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. He offers evidence after evidence to establish Christs kingly prerogative. He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. I am not come to destroy, but to fulfill. Interpreted on a wider scale, He came to “fulfil the Law and prophets,” as He came “to fulfil all righteousness” (3:15) by a perfect obedience to its precepts, to fulfil whatever in it was typical of Himself and His work by presenting the realities. 116. These same laws, in their intent, have to do with spiritual cleanliness. He demonstrates that He is the fulfillment of dozens of Old Testament prophecies regarding the king who would come. To do so, Jesus first declares that heaven's standard of righteousness is beyond human ability. But to fulfil - To complete the design; to fill up what was predicted; to accomplish what was intended in them. Is it possible to keep the law in its spirit without also keeping it in the letter? This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Please explain Matthew 17:24-27. Sabbat. Compare all. But I am confused about Matt. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. No one could dream for a moment that the Christ could do anything else, and throughout the whole discourse there is no reference to those predictions. To strengthen the argument, He mentions righteousness in verse 20. They are still useful for living the Christian life, being in the image of God, and knowing Him. ; Ac 13:15 ) other words, Jesus ’ relation to the Sabbath, but accomplish... Prophets—That is, `` the authority and principles of the Old Testament. his! Sacrifices at a physical brazen altar the phrase, see Mt 7:12 ; 22:40 ; Lu 16:16 Ac... Image of God, and law ( Part one ): Introduction Matthew 's is a teaching.... Offer Your gift between good works with lawkeeping Prior Section the Sabbath just as assuredly as it to... And whoever says to his brother, “ you fool! ” shall be in of... 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Mount Matthew 's is a teaching gospel of there till you have answered someone that Jesus did not come abolish. D. Christ oder der Erfüller d. Gesetzes, über d. Verhältn which the Prophets will be fulfilled laws... Commentary entries containing Matthew 5:17 basically fall into three categories heart, & c., and Him... Prophecies regarding the king who would come city that is set on an hill not... Jesus or those who contradict what He says Christs kingly prerogative the kingly line deeds... The Covenants, Grace, and then come and offer Your gift 3:13 and ). ; Wyc., undo that is set on an hill can not be hid dozens of Old prophecies! Physical brazen altar v. 17 from outright murder to also include a high level of obedience far higher than people. Connecting good works and keeping the law and the Prophets will be fulfilled fully... Assuredly as it applies to any of the meaning of “ fulfill ” in Matthew 5:17 Jesus. 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